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‘As Burning Leaves’ by Gabriel Jesiolowski

‘As Burning Leaves’ by Gabriel Jesiolowski

Author: Julie Marie Wade

September 13, 2018

Every day a poem appears in my inbox. Often, just before I read the poem or immediately after, I think of Williams: “It is difficult/ to get the news from poems/ yet men die miserably every day/ for lack/ of what is found there.” I think how, these days, poems are the only news I wish to read—how most days, they are the only news I can.

On June 22, 2018, the poem of the day at the Academy of American Poets was “entry for not an island” by Gabriel Jesiolowski. Right away, the title syntax intrigued me, that unlikely pairing of “for” and “not,” linguistic tug-of-war between affirmation and refutation. Then, I’m reading the poem, and I come upon these lines, which I pause to write down, though I won’t soon forget them: “where in grief, even our own stories feel vacant—where you hear yourself telling the story & at the same time you think that’s not it, that’s really not it.” Now I hear the all for naught of grief conjured by the title, and John Donne also, his “No man is an island, entire of itself.” But grief makes us feel exactly that way—isolated, island-like, apart from the main rather than a part of it. Every word matters, down to its spacing and its syllabic count, yet communication is still impossibly fraught, even when undertaken with precision. (There’s that for and not again, blended, blurred—fraught.) The fact is, this instance of Jesiolowski naming the “not it,” the “really not it,” is the closest I have come to “it” in a long time, as a reader or a writer. Somehow the poet articulates the vacancy within the story of grief. I seek out their debut collection. I write this review.

In the porous and protean As Burning Leaves, I discover a whole series of entry-poems: “entry for the median strip,” “entry for a wren,” “entry for illusory space,” “entry for fasting,” “entry for ordinary sadness,” and “entry for the brutality of the letter on the washbasin.” I’m captivated by the concept in general—the way an entry can be constituted by a “moment,” a “point,” a “force.” There is the action of entering—sexual (a body), intellectual (a realm of consciousness), social (a sphere or scene)—which the word “entry” denotes and which these poems explore. Yet an entry is also a record made upon entering—the action and its accounting-for.

Consider “entry for illusory space,” thoughtfully placed near the fulcrum of the collection. While this poem stands alone, entire of itself, it also stretches back toward the poems that precede it, leans forward toward the poems that follow. In other words, it builds a bridge across the book. When I read this entry, I suddenly realize that every poem assembled here bears a wholly distinctive shape. (Flip back, flip forward—it’s true!) Not just lineated and prose poems. Not just left-aligned and free-form. In this palimpsestual landscape Jesiolowski has mapped, caesuras become caverns. Margins become waterfalls, cascading. Spaces widen and winnow. They spill out and over page-centers and peripheries alike. These singular poem-shapes call our attention to space—to the absence of clear boundaries, sharp edges. I turn back to an earlier poem in the book: “the outcast sky” (I see now—what hovers above us but also apart; each cloud an island unto itself); “a temporary landmark//my body” (I understand now—when someone goes back to find it, the same body will not be there; the touchstone cannot be touched twice). I turn back again, to an even earlier poem: “the female oak tree/ slit into with verse” (I remember now—carving our names into trees as children, as if those inscriptions could make us immortal; as if the bodies that carried our names would never change or disappear; as if the tree suffered nothing for the sake of our commemorations; as if the tree itself would never change or disappear).

And so, by accretion—amassing meaning, amassing space—the reader arrives near the middle at this “entry for illusory space”:

I try not to open my eyes through Ohio—I wear my mother’s scar with the tooth-like stitching—the ice formed around the branches guides us deep into loneliness—fruits all dark—I’ve started the injections—I wait for my upper lip to quiver less, to roll my shoulders back and feel their peaks touch—I try to act as if there was no where to go, no one to be—I have injured all my saints—the terracotta mouth, imaginary space charged with the dogged curve of memory—when a dark wave is coming—I can feel my breath in the hallways beneath the earth—she says never to injure the collarbone—as it holds you up:

The poem is dense to begin, prose-style, and like the speaker’s scarf, it is stitched, em dash after em dash, small panes of vivid detail. The motion of the poem is familiar from road trips. What can be seen of the landscape is limited to the space of a single window, the viewing lens from a car, bus, or train. We take in the world that way, frame by frame, as we travel. We might even make a smudge or catch a glimpse of ourselves in the glass. All windows are mirrors after all, in the right light.

Then, the poem collides with the colon—an obstacle in the road, brakes slammed, full stop. Then, there is a huge space on the page—denoting what? A skid, a crash, a snowy ditch, the silence of held breath, all of the above? Maybe this poem documents an accident, makes an entry for the accident report—illusory space, thought I had more room, didn’t see it coming. Maybe the accident is metaphorical. Does it matter? The reader feels the impact either way. We careen through space, empty, vacant, and then we land, in the only italics of the poem: “the antler of the body.”    

What do we know about antlers? That they are hard bone; that they protrude from the skulls of adult—usually male—deer; that they are used to lure mates and fight rivals; that they are cast off and regrown every year. The last part seems most important. The adult, antlered deer is always becoming and unbecoming themself. The deer’s antler is another temporary landmark, a compass pointing toward perpetual change.

Now for twenty questions from/for a future reader of this book:

  1. Who is this speaker?
    Someone who has been “landlocked” within their body and within the country a long time. Someone who is searching for open spaces, for freedom to move, without and within. Someone fluid, searching for water, most at home by the sea. Someone mourning a lover who has moved on (“I can still trace the scar on the back of your neck, still your/persistent sweeping of the porch in the early hours”). Someone mourning a beloved dog who has died. Someone who writes letters but does not always send them. Someone who receives letters, not always well. Someone who reckons with embodiment (“yes, I am still in my body//the second time”). Someone who lives this paradox: “I am not & remain the woman.” Someone who believes: “words yield no less than an island.” An artist who honors the mandate: “we have to make what wants to be made.”
  2. Is this collection an elegy?
  3. Is this collection an ode?
  4. What is the organizing principle of this collection?
    It is a triptych—forty-seven poems arranged in three panels. It is a book-length poem in forty-seven segments. It is hybrid, a merging of literary and visual art. It is an instantiation of what Paul Ricœur meant by “traces.” These poems trace, as in they follow clues toward causation; as in they draw soft silhouettes of hard correlations. See how two letters of the philosopher’s name are fused? This book has the feel of those letters.
  5. What are the most arresting images?
    “her wineglass is weary of holding wine,” “the erotic stain of ivy on a brick wall,” “the distance between your cunt & throat: the length of a bolt of silk,” “smoke hesitated from/ a single candle”—and this one most of all: “you have a lover who keeps half of my name in her name/ that’s where I’m buried then”
  6. Is Jesiolowski a nature poet?
  7. Is Jesiolowski an experimental poet?
  8. Is Jesiolowski an accessible poet?
    Yes—in that access is always granted to every reader of these poems. There are those cavernous caesuras, recall—breathing room. To read this book is to wander, hike, spelunk, picnic in the grass, leap from the hayloft, swim in strong currents, fall asleep on the shore, be battered by wind, smell salt in the air, and then to open—always, to open.
  9. What are the first words of the book?
    “it may help us to remember”
  10. What are the final words of the book?
    “the cast-off line”
  11. What other writers haunt and hover around these pages?
    Amiri Baraka, Albert Camus, Jane Kenyon—to name just a few.
  12. What surprised you most about the book?
    The range and innovative deployment of various graphemes. My favorite of these is Jesiolowski’s use of the caret in multiple poems, which is an inverted V-shaped symbol readers have encountered before, though perhaps not in poetic context. The word “caret” comes from the Latin meaning “to lack, to be separated from, free form”—subjects profoundly reckoned with throughout the poems themselves. The caret is widely used in copy-editing to suggest an insertion, a way of making room/space for more. That’s what these poems do: they employ carets, and they also are carets. The caret can be used in math to signify exponentiation, raising a number to another power. These poems grow exponentially in power, e.g. by accretion. Finally, in some programming languages, the caret signals escape.
  13. Who is the audience for this book?
    Anyone who has ever experienced displacement, disillusionment, grief, aka everyone. From the book, but addressing the nature of the book as well: “this would be a place to begin/ rethinking a life—to let the steam engender the body…all your illusions, your grace,// & sense of not belonging coiled into the days that pass with an innocence so acute/ that there seems a fine line between being recognized somehow & entirely unknown”
  14. What is your favorite title within the book?
    “instructions on how to leave a town” and also “entry for ordinary sadness”
  15. Why do you think the book is called As Burning Leaves?
    Perhaps because it’s a prepositional phrase, a fragment. The words are an island—vivid, sensuous—but alone, they are cut off from land. “As burning leaves” what? Or what “as burning leaves”? But in the title poem, the speaker notes, “all of the letters that I write to you/ return nothing.” Perhaps the phrase will not become a sentence after all. Perhaps a sentence is exactly that—a sentence—confining, restrictive. Burning leaves perfume the air. They transform before our eyes. They are beautiful and temporal. They mark the transition from autumn to winter. Maybe they too are a paradox—an incomplete completion. Such is the nature of As Burning Leaves.
  16. Describe this book in three pairs of contrasts.
    profuse/spare, transparent/opaque, dense/lacunar
  17. Will I be challenged if I read this—intellectually, aesthetically, et al?
  18. Will I be inspired if I read this—intellectually, aesthetically, et al.?
  19. Does this poet have other books?
    Not yet, but all in good time.
  20. Does the poet-speaker offer a credo of some kind? If so, what?
    Yes! From “erasure(s),” one of my favorite poems: “though I will try/ again.” Only five small words, but such a testament to fortitude, resilience, the “try” that is the triumph of this book.


As Burning Leaves
By Gabriel Jesiolowski
Red Hen Press
Paperback, 9781597090254, 80 pp.
April 2017

Julie Marie Wade photo

About: Julie Marie Wade

Julie Marie Wade is the author of ten collections of poetry and prose, including Wishbone: A Memoir in FracturesSmall Fires, Postage Due, When I Was Straight, SIX, and Same-Sexy Marriage: A Novella in Poems. With Denise Duhamel, she wrote The Unrhymables: Collaborations in Prose, published in 2019 by Noctuary Press. A recipient of the Lambda Literary Award for Lesbian Memoir and grants from the Kentucky Arts Council and the Barbara Deming Memorial Fund, Wade teaches in the creative writing program at Florida International University and reviews regularly for Lambda Literary Review and The Rumpus. She is married to Angie Griffin and lives on Hollywood Beach.Press, 2010), Small Fires: Essays (Sarabande Books, 2011), Postage Due: Poems & Prose Poems (White Pine Press, 2013), Tremolo: An Essay (Bloom Books, 2013), When I Was Straight (A Midsummer Night's Press, 2014), and the forthcoming collections, SIX (Red Hen Press, 2015) and Catechism: A Love Story (Noctuary Press, 2016). Wade teaches in the creative writing program at Florida International University and lives with her spouse, Angie Griffin, in Dania Beach.

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